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I doubt if there are many places that have such a lyrical place name as Lovelace Green. It is a wonderful space and although it sounds as though it should be in a rural idyll it’s in Eltham, South East London. It’s one of the open spaces in the Progress Estate, stumble into this place and you are transported into the countryside.
It’s a village green surrounded by individually designed homes. Look up and all you see is sky and trees no high rise buildings overshadowing. This is a testament to everything Ebeneezer Howard set out to achieve in the Garden City Movement. As he sets out in Garden Cities of Tomorrow 1902:
“ ..a Garden City that, as it grows, the free gifts of Nature- fresh air, sunlight, breathing room and playing room- shall be still retained in all needed abundance”
The name of the place is intriguing.
The roads on the estate are named after munitions production such as Congreve and Shrapnel. Others named after managers at the Royal Arsenal; Moira, Ross and Downman. Lovelace Green, however, is named after the 17th Century poet Richard Lovelace. If you google him it is likely to say that he was born in Woolwich or Holland. However, the more authoritative biographies confirm his South East London credentials.
Richard Lovelace a Cavalier fought for Charles I during the English Civil War. He was imprisoned twice during this period being finally released when Charles was executed. His story is one of great personal loss. He lost his personal fortune and the love of his life Lucy Sacheverell. She was betrothed to Lovelace but believing him to be dead, during his imprisonment, married another suitor.
Lucy Sacheverell is featured in many of Lovelace’s poems and is generally identified with Althea in his poem To Althea from Prison:
When love with unconfinèd wings
Hovers within my gates;
And my divine Althea brings
To whisper at the grates;
When I lye tangled in her haire,
And fetter’d to her eye,
The birds, that wanton in the aire,
Know no such libertie.
When flowing cups run swiftly round
With no allaying Thames,
Our carelesse heads with roses bound,
Our hearts with loyal flames;
When thirsty griefe in wine we steepe,
When healths and draughts go free,
Fishes, that tipple in the deepe,
Know no such libertie.
When (like committed linnets) I
With shriller throat shall sing
The sweetnes, mercy, majesty,
And glories of my King.
When I shall voyce aloud, how good
He is, how great should be,
Inlargèd winds, that curle the flood,
Know no such libertie.
Stone walls doe not a prison make,
Nor iron bars a cage;
Mindes innocent and quiet take
That for an hermitage;
If I have freedome in my love,
And in my soule am free,
Angels alone that soar above
Enjoy such libertie.
“Stone walls doe not a prison make” the much-quoted line seems a fitting ideal for a place founded on the Garden City movement.
Situated on the corner of a busy intersection of the Rochester Way and the South Circular Road in SE London is a remarkable building; St Barnabas Church. Remarkable because it was physically rebuilt brick by brick and then survived serious bomb damage in the Second World War.
St Barnabas started life as The Royal Woolwich Dockyard Chapel built in 1856-58 in the Early English Gothic style of red brick with black bands. Designed by George Gilbert Scott, who was one of the most prolific Victorian architects, and possibly the most unsung. He later went on to design the Albert Memorial and St Pancras Station. So, St Barnabas is a real Victorian Gothic gem in this part of London.
By the 1860 the future of the Royal Dockyard was in doubt as it didn’t have the facilities to build ironclads. The future of the church was also uncertain and it closed for a period. From 1899-1923 it was adapted and used as the Royal Arsenal’s Ordnance Chapel but from 1923 it again fell into disuse.
The Royal Arsenal workers who lived on the new Garden City Estate (later re-named the Progress Estate) had erected a wooden hut (1917) in Arbroath Road to use for church services. In 1932 it was decided to take the Dockyard Church building down and to re-erect it in a reduced form as the local church for the Progress Estate. An ingenious piece of recycling. It was reconsecrated as the Church of St Barnabas. During a bombing raid, March 1944, it was seriously damaged and only the walls were left standing. The church was repaired and re-dedicated in June 1957.
The church’s current location, so close to the main busy road, makes it difficult to get a good view and a building designed for contemplation can be too easily overlooked. George Gilbert Scott was a devoted follower of that other Victorian architect Pugin and one of his buildings is close by, Sir Peter’s Church in Woolwich. It’s not easy to contemplate this building either as the carbuncle that is the new Tesco over-shadows it.
Next to St Barnabas is a community hall which is named after the comedian Frankie Howerd who was a former Sunday School Teacher at the Church. It’s said that the hall had a stage where he did his first performance.
A stranger arriving in Woolwich may look aghast at the brash and over sized Tesco that now dominates General Gordon Square but just over a century ago it was a different retail store, with a very different business ethic, that dominated the town. The Royal Arsenal Co-operative (RACs) was formed in 1868 and moved to the store at the end of Powis Street in 1873 rebuilt in 1903. This building and the later department store opened in 1939 are still standing. Plans have been agreed to convert the Art Deco building into flats with retail on the ground floor. The older building is now a Travel Lodge and with its proximity to London City Airport is a favourite resting place for cabin crew.
The society was formed by workers from the Royal Arsenal and began trading in the home of William Rose at 11 Eleanor Road (renamed Castile). By 1934 they had 275,000 members and 200 shops across South London and beyond. RAC boundary stones can still be seen in the pavements of Greenwich.
The shop in Powis Street became known as the Central Stores. It had a turnover of £7m of which £6m was distributed to its members. The cost of joining was 1/- ( five pence) towards a share in the capital and 6d (two and half pence) for a copy of the rule book.
One of its values was to sell cheap unadulterated food. In 1900 George Arnold addressed the annual conference celebrating the fact that bakeries across south London had gone out of business because they could not compete with the quality of RACs unadulterated bread.
To support its retail activities it bought Woodlands Farm on Shooters Hill. There was an abattoir on site and close by a preserving factory. The farm still exists and is now the Woodlands Farm Trust. It could teach Tesco a thing or two about provenance in the food chain. It diversified into housing, fuel supply and food production.
It built the Bostall Estate in Abbey Wood paying a “bonus to labour” by paying tradesmen a halfpenny an hour above the Trade Union rate. In 1925 it purchased,from the Government, the estate built for munitions workers in Eltham Well Hall and renamed it The Progress Estate. Living up to its ideals for world wide co-operation it housed Basque refugees during the Spanish Civil War.
The society had an extensive educational programme and 2.5% of its surplus went into this and social activities. Comrade Circles were available for young people 15-24 and Women’s Co-operative guilds extended to Southwark, Lewisham, Bexley, Bermondsey and Earlsfield in SW London. Student lead learning underpinned each study circle with each student selecting their own tutor with whom they would jointly plan the syllabus. In 1879 RACs opened the first library in Woolwich. It had two choirs conducted by Sir Michael Tippett. Joseph Reeves the Education Secretary 1934 said this in his introductory pamphlet for new members,
“Without co-operation no progress can be made in human affairs. Working together for the good for all is the keynote and meaning of co-operation. Mutual aid in the home, in the workshop, in the municipality and in the state will lead to world wide co-operation.”
There are echoes of the RACs in abundance in the Royal Borough of Greenwich. They helped the co-operative movement to develop in the South of England. Last year was the United Nation’s Year of the co-operatives confirming the lasting legacy of the movement.
More about the department store in my next post.